Results for 'Fahed Al Karmi'

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  1.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  2. al-Thanawīyah fī al-tafkīr.Ḥasan Saʻīd Karmī - 1977 - Bayrūt, Lubnān: Dār al-Aḥad.
     
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  3.  18
    Sobre la “decisión” en la prudencia de Aristóteles. (Una introducción al problema de lo animal y lo humano).Rodrigo Karmy Bolton - 2006 - Polis 14.
    Basado en los trabajos del filósofo italiano G. Agamben, el presente ensayo argumenta que la figura del prudente en Aristóteles constituiría el lugar de la soberanía y, en cuanto tal, tendría un carácter estrictamente biopolítico pues, permite “producir” la humanidad del ser vivo hombre, en cuanto zoon politikón (zoon lógon ekhon). Así, el presente texto da cuenta de una aporía inscrita en el seno de la política occidental y su concepto de justicia que, encarnado en la figura aristotélica del prudente (...)
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  4.  9
    Averroísmo feminista. El 'feminismo' musulmán y la crítica a la teología política.Rodrigo Karmy Bolton - 2020 - Síntesis Revista de Filosofía 2 (2):90-113.
    El presente texto problematiza el llamado “fe-minismo musulmán” contemporáneo a la luz de la crítica averroísta a la teología política desarrollada por el filósofo cordobés en el Fasl Al Maqal (“Tratado Decisivo”) argumentando que el ejercicio crítico de las teóricas feministas musulmanas actuales reedita la iytihad o “es-fuerzo personal de interpretación” de los textos (con independencia de su tradición), operación presente en la tradición jurídica que, en su momento, Averroes extrapolará a la práctica filosófica. Para ello se analizará el razonamien-to (...)
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  5.  16
    La copia Feliz Del edén: La Gloria de un himno Y el desgarro Del poema.Rodrigo Karmy Bolton - 2011 - Revista de filosofía (Chile) 67:41-54.
    El presente texto se interroga sobre los efectos performativos del himno de Chile en cuanto éste designa al país en la forma de una "copia feliz del Edén". A partir de ahí, se pregunta ¿cómo podría una copia afirmarse en la originalidad de una soberanía? Para solucionar la distancia entre copia y original y, por tanto, dar lugar al funcionamiento de la soberanía, el himno designa a esa copia como "feliz". El término "feliz" se constituye, así, en el operador que (...)
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  6. Be-shalom uve-mishor: midot ṿe-deʻot be-ferush ha-Torah shel Rabi Avraham ben ha-Rambam.Karmiʼel Kohen - 1998 - Yerushalayim: Maʻaliyot.
     
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  7.  23
    Civic Freedom in an Age of Diversity: The Public Philosophy of James Tully.Dimitrios Karmis & Jocelyn Maclure (eds.) - 2023 - McGill-Queen's University Press.
    James Tully is one of the world’s most influential political philosophers at work today. Over the past thirty years – first with Strange Multiplicity (1995), and more fully with Public Philosophy in a New Key (2008) and On Global Citizenship (2014) – Tully has developed a distinctive approach to the study of political philosophy, democracy, and active citizenship for a deeply diverse world and a de-imperializing age. Civic Freedom in an Age of Diversity explores, elucidates, and questions Tully’s innovative approach, (...)
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  8.  14
    Between the Managerial and the Democratic University: Governance Structure and Academic Freedom as Sites of Political Struggle.Dalie Giroux, Dimitrios Karmis & Christian Rouillard - 2016 - Studies in Social Justice 9 (2):142-158.
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  9. El reino de la gloria.Rodrigo Karmy Bolton - 2011 - Res Pública. Revista de Historia de Las Ideas Políticas 23.
     
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  10.  16
    Islamic Medicine.Ghada Karmi & Manfred Ullmann - 1980 - Journal of the American Oriental Society 100 (3):339.
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  11.  15
    Lévinas y el sionismo. Notas sobre geopolítica en el pensamiento de Emmanuel Lévinas.Rodrigo Karmy Bolton - 2015 - Daimon: Revista Internacional de Filosofía 64:101.
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  12. Trust, Distrust, and Mistrust in Multinational Democracies: Comparative Perspectives.Dimitrios Karmis & François Rocher (eds.) - 2018 - Mcgill-Queen's University Press.
    The importance of research on the notion of trust has grown considerably in the social sciences over the last three decades. Much has been said about the decline of political trust in democracies and intense debates have occurred about the nature and complexity of the relationship between trust and democracy. Political trust is usually understood as trust in political institutions, trust between citizens, and to a lesser extent, trust between groups. However, the literature on trust has given no special attention (...)
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  13.  1
    Ethical Problems of Observational Studies and Big Data Compared to Randomized Trials.Jean Raymond, Robert Fahed & Tim E. Darsaut - forthcoming - Journal of Medicine and Philosophy.
    The temptation to use prospective observational studies (POS) instead of conducting difficult trials (RCTs) has always existed, but with the advent of powerful computers and large databases, it can become almost irresistible. We examine the potential consequences, were this to occur, by comparing two hypothetical studies of a new treatment: one RCT, and one POS. The POS inevitably submits more patients to inferior research methodology. In RCTs, patients are clearly informed of the research context, and 1:1 randomized allocation between experimental (...)
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  14.  69
    The Degree of Administrative Transparency in the Palestinian HEI.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Tarek M. Ammar - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):35-52.
    Abstract - The aim of the study is to identify the degree of administrative transparency in the Palestinian higher educational institutions in the Gaza Strip. In the study, the researchers adopted a descriptive and analytical method. The research population consisted of administrative staff, whether academic or administrative, except for those in senior management or the university council. The study population reached 392 employees. A random sample was selected (197). The number of questionnaires recovered was (160) with a recovery rate of (...)
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  15. Lemm, Vanessa (ed.):" Michel Foucault: neoliberalismo y biopolítica".Rodrigo Karmy Bolton - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):359-363.
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  16.  12
    Masa Indócil.Rodrigo Karmy Bolton - 2021 - Revista Ethika+ 3:291-299.
    El presente artículo problematiza la cuestión de la “masa” a propósito de su irrupción en el contexto chileno del 18 de octubre del 2019, situando el límite que tiene el tratamiento que hace Sigmund Freud para pensarla y atender tanto la dinámica del deseo como su deriva destituyente respecto de las instituciones que, como se sabe, se articulan en función de la noción de “ilusión”.
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  17.  24
    Michel Foucault, pensador de la soberanía: notas por una genealogía de la vida ética.Rodrigo Karmy Bolton - 2013 - Revista de Filosofia Aurora 25 (37):15.
    El presente ensayo se propone dilucidar el modo en que el problema de la soberania tiene lugar en el pensamiento de Michel Foucault. Su tesis es que la soberanía aparece de tres formas a lo largo de su obra: en primer lugar, bajo la rúbrica de la “soberanía jurídica” propia del “modelo del Leviatán”, en segundo lugar, en la forma de una “soberania política” que se despliega en la época de la gubernamentalidad neoliberal y, en tercer lugar, la “vida soberana” (...)
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  18. Pensar la voz absolutamente : Giorgio Agamben como pensador cómico.Rodrigo Karmy Bolton - 2022 - In Gerardo Muñoz (ed.), Giorgio Agamben: arqueología de la política. Leiden, The Netherlands: Almenara.
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  19. Violencia mítica y vida desnuda en el pensamiento de W. Benjamin.Rodrigo Karmy Bolton - 2005 - A Parte Rei 39:3.
     
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  20.  10
    Representing uncertainty on set-valued variables using belief functions.Thierry Denœux, Zoulficar Younes & Fahed Abdallah - 2010 - Artificial Intelligence 174 (7-8):479-499.
  21. Desire and Arousal.Al Spangler - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1993-2003. New York, NY: Rodopi.
     
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  22.  4
    Case Learning for Teachers: Strategic Knowledge for Professional Experience.Al Strangeways - 2020 - Cambridge University Press.
    Case Learning for Teachers: Strategic Knowledge for Professional Experience is a unique resource for Australian pre-service educators that draws on the author's experiences as an education researcher, lecturer and classroom teacher. This textbook uses a case stories approach to support pre-service teachers in developing the skills of observation and reflective practice necessary for professional experience placements and the transition to the classroom. Part 1 introduces the case learning approach and outlines strategies for reading and writing case stories. Part 2 is (...)
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  23.  8
    al-Ruʼyah al-istishrāqīyah li-ʻilm al-kalām al-Islāmī ʻinda Hārī Wulfsūn.Muḥammad ʻAbd al-ʻAzīz Mashʻal - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  24.  20
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  25.  6
    Kitāb al-Faraj baʻda al-shiddah.al-Muḥassin ibn ʻAlī Tanūkhī - 1938 - Bayrūt: Dār Ṣādir. Edited by ʻAbbūd Shālji.
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  26.  4
    Tahāfut al-falsafah.al-Sayyid Maḥmūd Abū al-Fayḍ Munūfī - 1970
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  27. al-Ẓāhirīyah al-ʻArabīyah.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
    al-kitāb 1. al-Nasq al-ʻilmī lil-manẓūr al-ẓāhirī lil-ʻulūm al-ijtimāʻīyah -- al-kitāb 2. [Taṭbīqāt al-nasq al-ʻilmī lil-manẓūr al-ẓāhirī fī majāl al-ʻulūm al-ijtimāʻīyah].
     
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  28.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  29. al-Faḥṣ ʻan asās al-tafkīr al-falsafī: dirāsah.Taysīr Shaykh al-Arḍ - 1993 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
     
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  30. al-Madkhal ilā falsafat Ibn Sīnā.Taysīr Shayk al-Arḍ - 1967 - Bayrūt: Dār al-anwār.
     
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  31. Ibn al-fikr.Taysīr Shaykh al-Arḍ - 1962
     
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  32. ʻIlm al-ijtimāʻ al-Ẓāhirī ʻinda Ibn Ḥazm.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
  33. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  34.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  35.  6
    Ālīyāt al-istidlāl fī al-ʻilm.Bin Mīs & ʻAbd al-Salām (eds.) - 2000 - [al-Rabāṭ]̣: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  36.  3
    Tamjīd al-dhawq wa-al-wijdān.al-Mīlūdī Shaghmūm - 1999 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
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  37.  5
    Povestʹ o Khaĭne, syne I︠A︡kzana.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1988 - Moskva: "Kniga". Edited by Artur Vladimirovich Sagadeev.
  38. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  39.  13
    Beiträge zur islamischen Atomenlehre.Shlomo Pines & Abu Bakr Al-Razi Muhammad Ibn Zakariya - 1936 - New York: Garland Publishing.
  40. Dirāsāt falsafīyah: muḥāwalat thawrah fī al-falsafah.Taysīr Shaykh al-Arḍ - 1973 - Bayrūt: Dār al-Anwār.
     
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  41. Fuṣūl min ḥayātī: al-waqāʼiʻ wa-al-afkār: dirāsah.Taysīr Shaykh al-Arḍ - 1997 - [Damascus]: Ittiḥād al-Kuttāb al-ʻArab.
     
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  42. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  43. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  44.  10
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
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  45.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  46.  21
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  47. Mushkilat al-ittiḥād wa-al-taʻālī fī ʻaqīdat Muḥyī al-Dīn ibn ʻArabī.al-Akhḍar Quwaydirī - 2008 - Dimashq: Dār al-Zamān.
     
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  48. Dirāsāt fī al-ʻaqlānīyah al-tawfīqīyah: bayna al-falsafah wa-al-dīn wa-al-ʻilm wa-al-fann wa-al-siyāsah.Al-Tahir Bin Qayzah - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  49. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  50.  8
    al-Akhlāq wa-atharuhā fī al-Mujtamaʻ.al-Ghāzī Danī - 2018 - [Rabat?]: [Publisher Not Identified].
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